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All the ideas for 'fragments/reports', 'Phaedrus' and 'Four Dimensionalism'

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75 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
Can we understand an individual soul without knowing the soul in general? [Plato]
1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
The highest ability in man is the ability to discuss unity and plurality in the nature of things [Plato]
1. Philosophy / E. Nature of Metaphysics / 2. Possibility of Metaphysics
Metaphysical enquiry can survive if its conclusions are tentative [Sider]
1. Philosophy / F. Analytic Philosophy / 2. Analysis by Division
A speaker should be able to divide a subject, right down to the limits of divisibility [Plato]
7. Existence / A. Nature of Existence / 5. Reason for Existence
Nothing could come out of nothing, and existence could never completely cease [Empedocles]
7. Existence / B. Change in Existence / 1. Nature of Change
Empedocles says things are at rest, unless love unites them, or hatred splits them [Empedocles, by Aristotle]
7. Existence / B. Change in Existence / 2. Processes
Four-dimensionalism sees things and processes as belonging in the same category [Sider]
7. Existence / D. Theories of Reality / 2. Realism
Reasoning needs to cut nature accurately at the joints [Plato]
7. Existence / E. Categories / 2. Categorisation
I revere anyone who can discern a single thing that encompasses many things [Plato]
8. Modes of Existence / B. Properties / 6. Categorical Properties
Proper ontology should only use categorical (actual) properties, not hypothetical ones [Sider]
8. Modes of Existence / D. Universals / 2. Need for Universals
It takes a person to understand, by using universals, and by using reason to create a unity out of sense-impressions [Plato]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
We would have an overpowering love of knowledge if we had a pure idea of it - as with the other Forms [Plato]
9. Objects / A. Existence of Objects / 5. Individuation / e. Individuation by kind
If sortal terms fix the kind and the persistence conditions, we need to know what kinds there are [Sider]
9. Objects / A. Existence of Objects / 6. Nihilism about Objects
There is no coming-to-be of anything, but only mixing and separating [Empedocles, by Aristotle]
9. Objects / B. Unity of Objects / 3. Unity Problems / b. Cat and its tail
If Tib is all of Tibbles bar her tail, when Tibbles loses her tail, two different things become one [Sider]
9. Objects / B. Unity of Objects / 3. Unity Problems / c. Statue and clay
Artists 'create' statues because they are essentially statues, and so lack identity with the lump of clay [Sider]
9. Objects / B. Unity of Objects / 3. Unity Problems / d. Coincident objects
The stage view of objects is best for dealing with coincident entities [Sider]
9. Objects / C. Structure of Objects / 5. Composition of an Object
'Composition as identity' says that an object just is the objects which compose it [Sider]
9. Objects / D. Essence of Objects / 12. Essential Parts
Mereological essentialism says an object's parts are necessary for its existence [Sider]
9. Objects / E. Objects over Time / 3. Three-Dimensionalism
Three-dimensionalists assert 'enduring', being wholly present at each moment, and deny 'temporal parts' [Sider]
Some might say that its inconsistency with time travel is a reason to favour three-dimensionalism [Sider]
9. Objects / E. Objects over Time / 4. Four-Dimensionalism
Four-dimensionalists assert 'temporal parts', 'perduring', and being spread out over time [Sider]
4D says intrinsic change is difference between successive parts [Sider]
4D says each spatiotemporal object must have a temporal part at every moment at which it exists [Sider]
9. Objects / E. Objects over Time / 5. Temporal Parts
Temporal parts exist, but are not prior building blocks for objects [Sider]
Four-dimensionalism says temporal parts are caused (through laws of motion) by previous temporal parts [Sider]
Temporal parts are instantaneous [Sider]
How can an instantaneous stage believe anything, if beliefs take time? [Sider]
9. Objects / E. Objects over Time / 9. Ship of Theseus
The ship undergoes 'asymmetric' fission, where one candidate is seen as stronger [Sider]
9. Objects / E. Objects over Time / 10. Beginning of an Object
Substance is not created or destroyed in mortals, but there is only mixing and exchange [Empedocles]
9. Objects / F. Identity among Objects / 8. Leibniz's Law
If you say Leibniz's Law doesn't apply to 'timebound' properties, you are no longer discussing identity [Sider]
10. Modality / E. Possible worlds / 3. Transworld Objects / c. Counterparts
Counterparts rest on similarity, so there are many such relations in different contexts [Sider]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
True knowledge is of the reality behind sense experience [Plato]
13. Knowledge Criteria / E. Relativism / 3. Subjectivism
One vision is produced by both eyes [Empedocles]
14. Science / A. Basis of Science / 5. Anomalies
If the apparent facts strongly conflict with probability, it is in everyone's interests to suppress the facts [Plato]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
The soul is self-motion [Plato]
17. Mind and Body / A. Mind-Body Dualism / 3. Panpsychism
Wisdom and thought are shared by all things [Empedocles]
18. Thought / A. Modes of Thought / 1. Thought
For Empedocles thinking is almost identical to perception [Empedocles, by Theophrastus]
18. Thought / A. Modes of Thought / 3. Emotions / g. Controlling emotions
Plato saw emotions and appetites as wild horses, in need of taming [Plato, by Goldie]
19. Language / F. Communication / 1. Rhetoric
An excellent speech seems to imply a knowledge of the truth in the mind of the speaker [Plato]
Only a good philosopher can be a good speaker [Plato]
'Phaedrus' pioneers the notion of philosophical rhetoric [Lawson-Tancred on Plato]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
Beauty is the clearest and most lovely of the Forms [Plato]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
The two ruling human principles are the natural desire for pleasure, and an acquired love of virtue [Plato]
22. Metaethics / B. Value / 2. Values / j. Evil
Empedocles said good and evil were the basic principles [Empedocles, by Aristotle]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
Most pleasure is release from pain, and is therefore not worthwhile [Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Reason impels us towards excellence, which teaches us self-control [Plato]
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
Bad people are never really friends with one another [Plato]
26. Natural Theory / A. Speculations on Nature / 1. Nature
'Nature' is just a word invented by people [Empedocles]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / e. The One
The principle of 'Friendship' in Empedocles is the One, and is bodiless [Empedocles, by Plotinus]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
Empedocles said that there are four material elements, and two further creative elements [Empedocles, by Aristotle]
Empedocles says bone is water, fire and earth in ratio 2:4:2 [Empedocles, by Inwood]
Fire, Water, Air and Earth are elements, being simple as well as homoeomerous [Empedocles, by Aristotle]
The elements combine in coming-to-be, but how do the elements themselves come-to-be? [Aristotle on Empedocles]
All change is unity through love or division through hate [Empedocles]
Love and Strife only explain movement if their effects are distinctive [Aristotle on Empedocles]
If the one Being ever diminishes it would no longer exist, and what could ever increase it? [Empedocles]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
Maybe motion is a dynamical quantity intrinsic to a thing at a particular time [Sider]
27. Natural Reality / C. Space / 6. Space-Time
Space is 3D and lacks a direction; time seems connected to causation [Sider]
27. Natural Reality / D. Time / 1. Nature of Time / g. Growing block
Between presentism and eternalism is the 'growing block' view - the past is real, the future is not [Sider]
27. Natural Reality / D. Time / 1. Nature of Time / h. Presentism
For Presentists there must always be a temporal vantage point for any description [Sider]
Presentists must deny truths about multiple times [Sider]
27. Natural Reality / D. Time / 2. Passage of Time / c. Tenses and time
Talk using tenses can be eliminated, by reducing it to indexical connections for an utterance [Sider]
27. Natural Reality / D. Time / 2. Passage of Time / f. Tenseless (B) series
The B-series involves eternalism, and the reduction of tense [Sider]
The B-theory is adequate, except that it omits to say which time is present [Sider]
27. Natural Reality / E. Cosmology / 3. The Beginning
If the prime origin is destroyed, it will not come into being again out of anything [Plato]
27. Natural Reality / G. Biology / 3. Evolution
Maybe bodies are designed by accident, and the creatures that don't work are destroyed [Empedocles, by Aristotle]
28. God / A. Divine Nature / 2. Divine Nature
God is a pure, solitary, and eternal sphere [Empedocles]
God is pure mind permeating the universe [Empedocles]
28. God / A. Divine Nature / 3. Divine Perfections
The mind of God is fully satisfied and happy with a vision of reality and truth [Plato]
28. God / A. Divine Nature / 4. Divine Contradictions
In Empedocles' theory God is ignorant because, unlike humans, he doesn't know one of the elements (strife) [Aristotle on Empedocles]
28. God / C. Attitudes to God / 4. God Reflects Humanity
We cannot conceive of God, so we have to think of Him as an immortal version of ourselves [Plato]
28. God / C. Attitudes to God / 5. Atheism
There isn't a single reason for positing the existence of immortal beings [Plato]
29. Religion / A. Polytheistic Religion / 2. Greek Polytheism
It is wretched not to want to think clearly about the gods [Empedocles]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
Soul is always in motion, so it must be self-moving and immortal [Plato]